Ten Things You Should Know About St. Monica

August 27 is the feast of St. Monica, one of my favorite saints. Here are ten facts about her that you should know.

1. Monica was born in 332 to Christian parents in Tagaste, northern Africa and her Christian parents arranged for her to be married at the age 13 or 14 to an older man named Patricius, a pagan, who lived nearby.


2.  Patricius had little to offer Monica. He was neither wealthy nor Christian. He had a bad temper and was both irritable and unfaithful.


3. Monica did not imitate her husband, but she remained faithful to him and never uttered a bad word about him. In fact, she advised her friends: "Guard your tongue when your husband is angry." She was remained at peace, despite her husband's bad temper, due to her amazing self-control.


4. Monica's mother-in-law lived in the house with the couple. She disliked Monica intensely to the point where she would gossip with the servants about her behind her back. She also criticized Monica constantly. Nevertheless, Monica remained kind and charitable to her and eventually won her over.


5. Monica sought refuge from all this by developing an intimate prayer life with Jesus. She also invested her time in raising her three children: Augustine, Navigius, and Perpetua.


6. Through her prayers and good example, both Monica's mother-in-law and her husband, Patricius converted to Christianity.


7. Augustine, Monica's brilliant young son, was a rhetoric student at Carthage and cared only about his academic career, wine, and women. He took a mistress, whom he lived with for 15 years, and fathered a son out of wedlock. In addition, he was not a Christian, but professed beliefs in the Manichean heresy (all flesh is evil).


8. At age 29, Augustine was assigned to a teaching position in Italy and Monica followed him there. Here, she found St. Ambrose, who became her spiritual director, and later the Bishop who catechized and baptized St. Augustine, bringing him into the Church after 17 years of resistance. Monica had prayed and fasted for Augustine's conversion for nearly 20 years (She also prayed and fasted during the time of his instruction.)


9. Monica died at Ostia, near Rome, on her way back to Africa in 387. Although Monica was buried in Ostia, Archbishop of Rouen, Cardinal d'Estouteville, built a church at Rome in honor of St. Augustine, the Basilica of St. Augustine in 1483, and deposited the relics of St. Monica in a chapel to the left of the high altar.  


10. St. Monica is the patron saint of: abuse victims, alcoholics, alcoholism, Bevilacqua, Italy, difficult marriages, disappointing children, homemakers, housewives, Mabini, Bohol, Philippines, married women, mothers, victims of adultery, victims of unfaithfulness, victims of verbal abuse, widows, and wives.

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St. Rose of Lima

 August 23 is the optional memorial of St. Rose of Lima, virgin.

Isabella Flores de Oliva was born April 20, 1586 to Spanish immigrants in Lima, Peru. At her confirmation, she took the name of Rose, because as an infant, her face had been seen transformed by a mystical rose.

She was pious from an early age. At age five, she built a small chapel for herself in the family garden. When she made her first Confession, she obtained permission from her confessor to make a vow of virginity.


Rose had a strong devotion for Jesus and His Holy Mother and spent long hours praying before the Blessed Sacrament. With St. Catherine of Siena as her model, Rose fasted three times a week, offered up severe penances, and when her vanity was attacked, she cut off her beautiful hair, and wore coarse clothing. She frequently deprived herself of food, water, and sleep. As a result of her exterior mortification, she had interior mystical experiences as well as long periods of darkness and desolation. For fifteen years, she went through the "dark night of the soul."

Rose worked hard to support her poor parents (by embroidering and gardening) and she humbly obeyed them, except when they tried to get her to marry. That she would not do. For ten years she fought them on this issue as she had secretly taken a vow of virginity with the permission of her confessor at the age of five. At the same time, she experienced great temptations which resulted in excruciating mental anguish and loneliness.

At age 20, Rose joined the Third Order of St. Dominic and and thereafter increased her penances as well as her good works. She moved into a small hut in her parents' garden and served the poor and the sick in a makeshift infirmary. Our Lord frequently manifested Himself to her, filling her heart with peace and joy, leaving her in ecstasy for hours. In her last long, painful sickness, this heroic young woman prayed: "Lord, increase my sufferings, and with them increase Your love in my heart." Exhausted from her many penances and austerities, Rose died of a fever and paralysis at age 31. She was canonized in 1671 by Pope Clement X and became the first American saint.

Rose stands out among Dominican saints in her understanding of the immeasurable value of redemptive suffering. Speaking of the power that directed her life, she wrote, “That same force strongly urged me to proclaim the beauty of Divine Grace.”

Patronage: the Americas; Central America; embroiderers; florists; gardeners; India; Latin America; needle workers; New World; people ridiculed for their piety; Peru; Philippines; diocese of Santa Rosa, California; South America; vanity; Villareal Samar, Phillipines; West Indies.

Quotes

“Apart from the cross, there is no other ladder by which we may get to heaven.”

“When we serve the poor and the sick we serve Jesus. We must not fail to help our neighbors, because in them we serve Jesus.”

“Would that mortal men might know how wonderful is divine grace, how beautiful, how precious; what riches are hidden therein, what treasures, what joys, what delights. If they but knew, surely they would direct their energy with all care and diligence to procuring sufferings and afflictions for themselves. Instead of good fortune all men everywhere would seek out troubles, illness and suffering that they might obtain the inestimable treasure of grace. This is the final profit to be gained from patient endurance. No one would complain about the cross or about hardships coming seemingly by chance upon him, if he realized in what balance they are weighed before being distributed to men.”

~St. Rose of Lima

Prayer

O God, You filled St. Rose with love for You and enabled her to leave the world and be free for You through the austerity of penance. Through her intercession, help us to follow her footsteps on earth and enjoy the torrent of Your delights in heaven.

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St. Benedict of Nursia

July 11 is the feast of St. Benedict of Nursia, the twin brother of St. Scholastica, the patron of Europe, and the founder of Western monasticism.

Biography

Tradition teaches that St. Benedict lived from 480 to 547, though we cannot be sure that these dates are historically accurate. His biographer, St. Gregory the Great, pope from 590 to 604, does not record the dates of his birth and death, though he refers to a Rule written by Benedict. Scholars debate the dating of the Rule though they seem to agree that it was written in the second third of the sixth century.

Saint Gregory wrote about St. Benedict in his Second Book of Dialogues, but his account of the life and miracles of Benedict cannot be regarded as a biography in the modern sense of the term. Gregory's purpose in writing Benedict's life was to edify and to inspire, not to seek out the particulars of his daily life. Gregory sought to show that saints of God, particularly St. Benedict, were still operative in the Christian Church in spite of all the political and religious chaos present in the realm. At the same time it would be inaccurate to claim that Gregory presented no facts about Benedict's life and works. According to Gregory's Dialogues Benedict was born in Nursia, a village high in the mountains northeast of Rome. His parents sent him to Rome for classical studies but he found the life of the eternal city too degenerate for his tastes.

Consequently he fled to a place southeast of Rome called Subiaco where he lived as a hermit for three years tended by the monk Romanus.

The hermit, Benedict, was then discovered by a group of monks who prevailed upon him to become their spiritual leader. His regime soon became too much for the lukewarm monks so they plotted to poison him. Gregory recounts the tale of Benedict's rescue; when he blessed the pitcher of poisoned wine, it broke into many pieces. Thereafter he left the undisciplined monks. Benedict left the wayward monks and established twelve monasteries with twelve monks each in the area south of Rome.

Later, perhaps in 529, he moved to Monte Cassino, about eighty miles southeast of Rome; there he destroyed the pagan temple dedicated to Apollo and built his premier monastery. It was there too that he wrote the Rule for the monastery of Monte Cassino though he envisioned that it could be used elsewhere.

The thirty-eight short chapters of the Second Book of Dialogues contain accounts of Benedict's life and miracles. Some chapters recount his ability to read other persons' minds; other chapters tell of his miraculous works, e.g., making water flow from rocks, sending a disciple to walk on the water, making oil continue to flow from a flask. The miracle stories echo the events of certain prophets of Israel as well as happenings in the life of Jesus. The message is clear: Benedict's holiness mirrors the saints and prophets of old and God has not abandoned his people; he continues to bless them with holy persons.

Benedict is viewed as a monastic leader, not a scholar. Still he probably read Latin rather well, an ability that gave him access to the works of Cassian and other monastic writings, both rules and sayings. The Rule is the sole known example of Benedict's writing, but it manifests his genius to crystallize the best of the monastic tradition and to pass it on to the European West.

Gregory presents Benedict as the model of a saint who flees temptation to pursue a life of attention to God. Through a balanced pattern of living and praying Benedict reached the point where he glimpsed the glory of God. Gregory recounts a vision that Benedict received toward the end of his life: In the dead of night he suddenly beheld a flood of light shining down from above more brilliant than the sun, and with it every trace of darkness cleared away. According to his own description, the whole world was gathered up before his eyes "in what appeared to be a single ray of light" (ch. 34). St. Benedict, the monk par excellence, led a monastic life that reached the vision of God.

~ +Abbot Primate Jerome Theisen OSB STD

Patronage: Against nettle rash; against poison; against witchcraft; agricultural workers; cavers; coppersmiths; dying people; erysipelas; Europe; farm workers; farmers; fever; gall stones; Heerdt, Germany; inflammatory diseases; Italian architects; kidney disease; monks; nettle rash; Norcia, Italy; people in religious orders; schoolchildren; servants who have broken their master's belongings; speliologists; spelunkers; temptations.

Quote: "Prayer ought to be short and pure, unless it be prolonged by the inspiration of Divine grace."

~ St. Benedict of Nursia

Prayer to Saint Benedict for a Happy Death
V. Intercede for us, O holy Father Benedict.
R. And obtain for us the grace of a happy death.
O holy Father Benedict, whose very name signifies your blessedness, you most joyfully offered your angelic soul to God while you stood in prayer with your arms raised to heaven.
You have promised to defend us from the devil's attacks at the hour of death if we daily recall to you your own glorious death and heavenly joys.
Protect me, therefore, O glorious Father, today and every day by your holy blessing, so that I may never be separated from our blessed Jesus, nor from the company of you and all the saints. Amen.
O God, who adorned the precious death of our most holy Father, Saint Benedict, with so many and so great privileges, grant, we beseech You, that our departure hence, we may be defended from the snares of the enemy by the blessed presence of him whose memory we celebrate. Through Christ our Lord. Amen.

To learn more about St. Benedict of Nursia, visit the Online Guide to St. Benedict.

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Blessed Pier Giorgo Frassati

Today is the feast of Blessed Pier Giorgo Frassati, a Dominican tertiary, and the patron saint of World Youth Day.



 Here are some of my favorite Quotes: 

"The end for which we are created invites us to walk a road that is surely sown with a lot of thorns, but it is not sad; through even the sorrow, it is illuminated by joy."

“To live without faith, without a patrimony to defend, without a steady struggle for truth, that is not living, but existing.”

 "You ask me whether I am in good spirits. How could I not be, so long as my trust in God gives me strength. We must always be cheerful. Sadness should be banished from all Christian souls. For suffering is a far different thing from sadness, which is the worst disease of all. It is almost always caused by lack of Faith. But the purpose for which we have been created shows us the path along which we should go, perhaps strewn with many thorns, but not a sad path. Even in the midst of intense suffering it is one of joy."

 "With all the strength of my soul I urge you young people to approach the Communion table as often as you can. Feed on this bread of angels whence you will draw all the energy you need to fight inner battles. Because true happiness, dear friends, does not consist in the pleasures of the world or in earthly things, but in peace of conscience, which we have only if we are pure in heart and mind."

 ~Blessed Pier Giorgio Frassati

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St. Thomas the Apostle

July 3rd is the feast of St. Thomas the Apostle. 

St. Thomas is known for three episodes in John's gospel, in which he appears as an individual. In the first, "Thomas who is called the twin, said, 'Let us also go [to Lazarus' house] that we may die with him'." (11:16)

In the second, at the Last Supper, Thomas said to [Jesus], 'Lord, we do not know where we are going. How can we know the way?' "Jesus replied that He is the way, the truth, and the life (14: 5-6).

In the third, one of the best known episodes in the gospels, "doubting Thomas", hiding with the other disciples in a locked house, one of the twelve" was not with them [when Jesus came to show them His wounds and thus convince them of the truth of the resurrection.] So, the other disciples told him, "We have seen the Lord." But, he said to them, 'Unless I see the mark of the nails in His hands, and put my finger in His side, I will not believe.' A week later His disciples were shut again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and ... said to Thomas, 'Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt, but believe.' Thomas answered Him, 'My Lord and my God.' " (20: 24a - 8)

Thomas cried out and recognized Jesus as God and he believed and experienced great joy. He sought the truth and found it in Jesus Christ. The disciple who questions and then doubts without the evidence of his senses becomes the only one to make a full confession of faith in Christ's divinity.

The church historian Eusebius supports the idea that St. Thomas went to preach to the Parthians, one of those many nations whose people heard and understood the disciples in what is now Iran. The most persistent tradition is that he went to southern India to preach. Around 72 a.d., he was stabbed with a spear and died a martyr's death near Madras, India.

Patronage
Against Doubt, Architects, Blind People, Builders, Construction Workers, Geometricians, Masons, Stone Masons, Stone Workers, Surveyors, Theologians, India, and Pakistan.

Prayer
O Glorious Saint Thomas, your grief for Jesus was such that it would not let you believe He had risen unless you actually saw Him and touched His wounds. But your love for Jesus was equally great and it led you to give up your life for Him. Pray for us that we may grieve for our sins which were the cause of Christ's sufferings. Help us to give ourselves in His service and so earn the title of "blessed" which Jesus applied to those who would believe in Him without seeing Him.
Amen.

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St. Bernadine Realino

Today's saint of the day is St. Bernadine Realino, who is also known as the "Apostle of Leece."

Bernadine was born in 1530 in Capri, Italy, a city located in the northern part of Italy, to noble parents. He studied law and medicine in Bologna and initially became an attorney, followed by a political career, in which he served as judge, tax collector, Superintendant of the fiefs of the marquis of Naples, and mayor of three different cities in Italy.

While in Naples, Bernardino, now 34 years old, met some priests of the Society of Jesus and made an eight-day retreat with them. During this retreat, he felt a strong call to the religious life and asked the Jesuits for admittance into their Society. He was accepted and ordained a priest in 1567. For ten years he served in Naples, preaching, teaching catechism, visiting the sick, the poor, and those in prison. He also served as the novice master there. Then he was transferred to Lecce, a small city in southern Italy, where he was sent to found a college. He remained in Leece for the last forty-two years of his life.

Bernadino was well-known and loved for his work in Leece. He was a model confessor, a powerful preacher, a diligent catechist to the youth, as well as a Rector of the Jesuit college and Superior of the Community there. His charity to the poor and the sick knew no bounds and his kindness brought about the end of vendettas and public scandals. One of the miracles attributed to him involved his small pitcher of wine, which was never empty until everyone present had had enough.

He was loved so much and venerated that, as he lay on his death bed in 1616, the city's leaders requested that he take the city under his protection. Unable to speak, St. Bernardino bowed his head. He died with the names of Jesus and Mary on his lips.

St. Bernadino was canonized in 1947 by Pope Pius XII. He is the patron saint of Leece, Italy.

What helped to make St. Bernadino even more famous are the events that followed his death. Six years prior to his death, he fell and sustained two wounds that refused to heal. While he was in his last illness, those closest to him, who had witnessed his holiness, collected the blood discharged from these wounds in several small vials.

This blood acted strangely. In some of the vials, it retained its liquid consistency for over a century. In others it foamed or frothed, particularly on the anniversary of the saint's death. Several witnesses testified to these phenomena during the investigation before his beatification. When his tomb was opened in 1711, some of his fleshy tissue remained incorrupt, floating in a dark red liquid. This too, proved to be human blood, and it gave off a sweet perfume. In 1713 it was also found to be frothing or bubbling, as it was again in 1804 and 1852. In 1985, however, none of the blood preserved showed any of these tendencies.

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Sts.Thomas More and John Fisher

Today is the feast of Sts.Thomas More, martyr and John Fisher, bishop and martyr. St. Thomas More was born in London, England and was Chancellor of King Henry VIII. He was a devoted, loving husband and father and a dedicated public servant.

St. John Fisher studied Theology in Cambridge and became Bishop of Rochester. He and his friend St. Thomas More gave up their lives in testimony to defend Church unity and the indissolubility of the sacrament of Matrimony. Both men had well-formed consciences and were willing to die for the Truth.

St. Thomas More

Thomas More was born in 1478, son of the lawyer and judge John More and his wife Agnes. He received a classical education from the age of six, and at age 13 became the protege of Archbishop John Morton, who also served an important civic role as the Lord Chancellor. Although Thomas never joined the clergy, he would eventually come to assume the position of Lord Chancellor himself.

More received a well-rounded college education at Oxford, becoming a “renaissance man” who knew several ancient and modern languages and was well-versed in mathematics, music and literature. His father, however, determined that Thomas should become a lawyer, so he withdrew his son from Oxford after two years to focus him on that career.

Despite his legal and political orientation, Thomas was confused in regard to his vocation as a young man. He seriously considered joining either the Carthusian monastic order or the Franciscans, and followed a number of ascetic and spiritual practices throughout his life – such as fasting, corporal mortification, and a regular rule of prayer – as means of growing in holiness.

In 1504, however, More was elected to Parliament. He gave up his monastic ambitions, though not his disciplined spiritual life, and married Jane Colt of Essex. They were happily married for several years and had four children together, though Jane tragically died in childbirth in 1511. Shortly after her death, More married a widow named Alice Middleton, who proved to be a devoted wife and mother.

Two years earlier, in 1509, King Henry VIII had acceded to the throne. For years, the king showed fondness for Thomas, working to further his career as a public servant. He became a part of the king's inner circle, eventually overseeing the English court system as Lord Chancellor. More even authored a book published in Henry's name, defending Catholic doctrine against Martin Luther.

More's eventual martyrdom would come as a consequence o f Henry VIII's own tragic downfall. The king wanted an annulment of his marriage to Catherine of Aragon, a marriage that Pope Clement VII declared to be valid and indissoluble. By 1532, More had resigned as Lord Chancellor, refusing to support the king's efforts to defy the Pope and control the Church.

In 1534, Henry VIII declared that every subject of the British crown would have to swear an oath affirming the validity of his new marriage to Anne Boleyn. Refusal of these demands would be regarded as treason against the state.

In April of that year, a royal commission summoned Thomas to force him to take the oath affirming the King's new marriage as valid. While accepting certain portions of the act which pertained to Henry's royal line of succession, he could not accept the king's defiance of papal authority on the marriage question. More was taken from his wife and children, and imprisoned in the Tower of London.

For 15 months, More's wife and several friends tried to convince him to take the oath and save his life, but he refused. In 1535, while More was imprisoned, an act of Parliament came into effect declaring Henry VIII to be “the only supreme head on earth of the Church in England,” once again under penalty of treason. Members of the clergy who would not take the oath began to be executed.

In June of 1535, More was finally indicted and formally tried for the crime of treason in Westminster Hall. He was charged with opposing the king's “Act of Supremacy” in private conversations which he insisted had never occurred. But after his defense failed, and he was sentenced to death, he finally spoke out in open opposition to what he had previously opposed through silence and refusal.

More explained that Henry's Act of Supremacy, was contrary “to the laws of God and his holy Church.” He explained that “no temporal prince” could take away the prerogatives that belonged to St. Peter and his successors according to the words of Christ. When he was told that most of the English bishops had accepted the king's order, More replied that the saints in heaven did not accept it.

On July 7, 1535, the 57-year-old More came before the executioner to be beheaded. “I die the king's good servant,” he told the onlookers, “but God's first.” His head was displayed on London Bridge, but later returned to his daughter Margaret who preserved it as a holy relic of her father.

St. Thomas More was beatified by Pope Leo XIII in 1886 and canonized in 1935 by Pope Pius XI. The Academy Award-winning film “A Man For All Seasons” portrayed the events that led to his martyrdom.

Patronage: Adopted children; diocese of Arlington, Virginia; civil servants; court clerks; difficult marriages; large families; lawyers; diocese of Pensacola-Tallahassee Florida; politicians; politicos; statesmen; step-parents; widowers.

St. John Fisher

John Fisher was born at Beverly, Yorkshire, England in 1469. He was chaplain to the mother of Henry VIII and chancellor of Cambridge University before being elevated to the bishopric of Rochester in 1504. He counted Thomas More among his friends. John Fisher and his friend Saint Thomas More gave up their lives in testimony to the unity of the Church and to the indissolubility of marriage. John Fisher opposed the divorce between Henry VIII and Catherine of Aragon and the constitution of the so-called Anglican Church. Because he refused to swear an oath affirming the supremacy of the king as Supreme Head of the church of England, he was imprisoned in the Tower of London. There he received the title of Cardinal granted him by Pope Paul III. He was condemned to death by torture, but this penalty was changed to beheading because the 66-year-old Cardinal was ill and too weak to endure torture. He was martyred on June 22, 1535 and buried in the churchyard of All Hallows, Barking, without rites or a shroud. His head was exhibited on London Bridge for two weeks as an example, then thrown into the River Thames. His relics are kept in Saint Peter's Church in the Tower of London. He was beatified in 1888 and canonized in 1935 by Pope Pius XI.

Patronage: Diocese of Rochester, New York

Quote:

"I condemn no other man’s conscience: their conscience may save them, and mine must save me. We should remember, in all the controversies in which we engage, to treat our opponents as if they were acting in good faith, even if they seem to us to be acting out of spite or self-interest."

 ~ St. John Fisher

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St. Rita of Cascia

The saint of the day for May 22 is Saint Rita of Cascia, religious.

St. Rita was born at Rocca Porena, Italy, in 1386 to Antonio and Amata Lotti, who were quite advanced in years. Rita’s birth was an answer to their prayers. The family was well-known for their charity, which merited them the surname of "Peacemakers of Jesus Christ."

Rita brought much joy to her parents. She was a cheerful, amiable, pious and devout child who spent much of her time in prayer. At the age of twelve, she desired to consecrate herself to God in the religious state. Pious though her parents were, they refused her pleas, but instead gave her away in marriage, at the age of eighteen, to an ill-tempered young man who was the town watchman. The couple had two sons, who inherited their father's temperament. After 18 years of marriage, Rita’s husband was murdered by an old enemy. Her sons swore vengeance on their father’s killers, but through Rita's intercessory prayers, they forgave the offenders. Both of her sons died shortly afterwards.

Rita's former desire to consecrate herself to God in the religious life returned. On three separate occasions, she asked to be admitted to the Augustinian Nuns, but her request was refused each time, and she returned home to Rocca Porrena.

One night, as Rita was praying, she heard someone call her name and a knock on the door. Miraculously she was instantly transported to the Augustinian monastery. Astonished at the miracle, the Nuns received Rita, and accepted her as one of their own.

St. Rita lived a very austere life and performed many severe penances. After hearing a homily on the Passion of Christ she returned to her cell; kneeling before her crucifix, she prayed: "Let me, my Jesus share in Thy suffering, at least of one of Thy thorns". Her prayer was answered. Suddenly one of the thorns detached itself from Christ’s crown of thorns and fastened itself on her forehead so deeply that she could not remove it. The wound became worse, and gangrene set in. Because of the foul odor emanating from the wound, she was denied the companionship of the other Sisters for fifteen years.

As St. Rita was dying, she requested a relative to bring her a rose from her old home at Rocca Porrena. Although it was not the season for roses, the relative went and found a rose in full bloom. For this reason roses are blessed in the Saint's honor. She died May 22, 1456, and both in life and after death has worked many miracles. After St. Rita's death, her face became beautifully radiant, while the odor from her wound was as fragrant as that of the roses she loved so much. The sweet odor spread through the convent and into the church, where it has continued ever since. Her body has remained incorrupt to this day; the face is beautiful and well preserved.

 When St. Rita died her cell was aglow with heavenly light, while the great bell of the monastery rang of itself. A relative with a paralyzed arm, upon touching her sacred remains, was cured. A carpenter, who had known the Saint, offered to make the coffin. Immediately, he recovered the use of his long stiffened hands.St. Rita of Cascia was the first woman to be canonized in the Great Jubilee at the beginning of the 20th century, on May 24, 1900.

Patronage

 Rita is well-known as a patron of desperate, impossible causes and situations. She is also the patron saint of abuse victims, difficult marriages, infertility, impossible causes, parenthood, sterility, and widows.

 Quote 

The saint of Cascia belongs to the great host of Christian women who "have had a significant impact on the life of the Church as well as of society" (Mulieris dignitatem, 27). Rita well interpreted the "feminine genius" by living it intensely in both physical and spiritual motherhood. ~ Pope John Paul II

 Prayer to Saint Rita

 Holy Patroness of those in need, Saint Rita, you were humble, pure and patient. Your pleadings with your divine Spouse are irresistible, so please obtain for me from our risen Jesus the request I make of you: {mention your petition}. Be kind to me for the greater glory of God, and I shall honor you and sing your praises forever. Glorious Saint Rita, you miraculously participated in the sorrowful passion of our Lord Jesus Christ. Obtain for me now the grace to suffer with resignation the troubles of this life, and protect me in all my needs. Amen.

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Feast of Sts. Philip and James, apostles

(left: St. James and right: St. Philip) 

Today is the feast of two apostles, Philip and James the Less.

Philip was born in Bethsaida in Galilee and was one of the 12 apostles Jesus called. Immediately, Philip began to convert others, finding his friend Nathaniel and telling him that Jesus was the one whom Moses and the other prophets had foretold.

Patron: Hatters; Luxembourg; pastry chefs; Uruguay.

James the Less is called “Less” because he was younger than the other apostle by the same name, who was older than him, James the Great. James the less was a relative of Jesus. After Jesus’ Ascension into heaven, he became the head of the Church in Jerusalem. He was martyred in 62.

Patron: Apothecaries, druggists, dying people, fullers, hatmakers, hatters, milliners, pharmacists, Uruguay.

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